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CAMERA Op-Ed: Misinforming Students on the Israeli-Palestinian Conflict
Op-Ed in the Jewish Advocate  June 14, 2013 by Steve Stotsky
 
New evidence of the same old problem for schools
 
Last November, the Vice Chairman of the Newton School Committee reassured the public that there was no reason to believe that anti-Israel materials were used in Newton schools to teach about the Israeli- Palestinian conflict. He rhetorically asked, “Does it really sound plausible that for years virtually everyone has unknowingly been the victim of the teaching of such horrible material?”

Sadly, the most recent batch of current instructional material offers new evidence of the problem.

Two weeks ago, copies of handouts used in the 10th-grade honors class in the Newton schools to teach about the Israeli Palestinian conflict were forwarded to me for review by concerned residents. Included was a timeline titled “POV: History of the Israeli-Palestinian Conflict” that purports to cover both “An Israeli Perspective” and “A Palestinian Perspective.” It was compiled in 2001 by Negar Katirai, during a two-year post-undergraduate internship. Nothing in Katirai’s experience as a legal-aid advocate or her educational background indicates expertise on the Israeli-Palestinian conflict.

Katirai thanked Professor Mark LeVine of UC Irvine for reviewing the document. LeVine is an outspoken critic of Israel whose columns regularly appear on Al Jazeera’s English website. In a guest column in The Huffington Post on Jan. 13, 2009, he compared Hamas’ fight against Israel in Gaza to “the Jewish uprising in the Warsaw Ghetto.” LeVine contended that Israelis have an “addiction” to violence and suffer from “collective mental illness.”

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NAZIS ON THE RUN

by Yvette Alt Miller

What happened to the Nazis after World War II? How many Nazi officials who sent millions of Jews and others to their deaths paid a penalty? How many Nazis evaded justice and resumed ordinary life, late or never acknowledging their crimes, or paying for the misery they caused?

While the Allies’ Nuremberg Trials judged some high-ranking Nazi officials, and national trials in Germany,[1] Austria, and other countries tried many more, thousands of Nazi soldiers, SS-soldiers and collaborators and sympathizers were never tried. Some simply resumed civilian life. Others — including many high-ranking and infamous Nazi war criminals — were helped in starting new lives — and even assume new identities — by some of the most trusted institutions in Europe after the War.

When Professor Gerald Steinacher was growing up in the picturesque Austrian Tyrol, known for its quaint resorts and Alpine skiing, he heard little about his country’s Nazi past. That began to change in the 1980s, when Kurt Waldheim ran for Austria’s presidency. As he was running for president, many young Austrians were shocked when Waldheim’s wartime activities — which he had managed to keep carefully hidden — came to light. Steinacher decided to become a historian of contemporary history, making studying the Holocaust his profession.

“I wanted to know what happened to Austrian and other Nazis after the War,” Steinacher, now a professor in the United States and author of the ground-breaking book academic Nazis on the Run: How Hitler’s Henchmen Fled Justice, told Aish.com. “In Austria, there were not that many people who wanted to know.”

Continue reading Nazis On The Run

y A Survivor’s Marriage - 1946
Taken in Rishon Lezion, Israel, this image depicts two Shoah survivors at their wedding. The bride (center), is named Chana Keller, and she survived a 800 km (500 mile) death march.

A Survivor’s Marriage - 1946

Taken in Rishon Lezion, Israel, this image depicts two Shoah survivors at their wedding. The bride (center), is named Chana Keller, and she survived a 800 km (500 mile) death march.

Jewish studies on the rise in India
Two recently held seminars in two different Indian cities bring Jewish, Israel studies into sharp focus
Dr. Navras Jaat Aafreedi, Tazpit Published: 06.11.13, 07:31 / 

During the last two months, two international seminars took place in India focusing on Jewish and Israel studies.
Held with a gap of a month, in two very different cities, the seminars signal the advent of Jewish and Israel studies in India as an academic discipline and pave the way for India’s first center for Israel studies, scheduled to become functional in August this year.
It was interesting to see Afghan and Jewish studies take the center stage at a three-day international seminar on “Cultural Dynamics in Asian Connections” held at the Maulana Abul Kalam Azad Institute of Asian Studies in Kolkata, India, in mid March.

It was interesting given the fact that Jewish studies are not a recognized academic discipline in India, though Jews have been present in the country for at least twelve centuries and possibly two millennia. Yet Jewish studies found more room than any other field.
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The seminar saw the participation of four Afghans, three Jews, a secular humanist Pashtun from India, besides a number of scholars from many other countries, like Pakistan, Bangladesh, Tajikistan, Uzbekistan, Russia and Lebanon.
The seminar touched upon a broad spectrum of topics. Yael Silliman spoke about women’s narratives as they appear in her book “A Diaspora of Hope: The Baghdadi Jews of Calcutta.” The narratives raised the issues of identity, gender and what it means to live in Diaspora and be part of a traveling community.
Taking forward the discussion of identity, the present author drew attention to the ambivalence the Indian Jews have always faced when it comes to their dual identity of being Indian as well as Jewish, in the paper he presented, titled “Between Indianness and Jewishness: The Ambivalence of Indian Jews as Reflected in Literature, Cinema and Art.”
Israeli sculptor and scholar Achia Anzi, who gives Hebrew lessons at the Jawaharlal Nehru University in New Delhi, mourns and longs for the lost ideals and vision of Zionism through an introduction to his artistic work, which has emerged for him as a means to deal with the spiritual crisis, besides the political and social, that Israel is experiencing today according to him.
His presentation was titled “Peaceful be your return O lovely bird, from warm lands back to my window…”, which was also the title of his first solo exhibition held at Gallery Threshold in New Delhi in March last year.
The other seminar to focus on Jewish and Israel Studies took place in mid April, a month after the seminar at the Maulana Abul Kalam Institute of Asian Studies in Kolkata. This seminar, titled “Israel: Perspectives on a State in Transition” was jointly organized by O. P. Jindal Global University and the Middle East Institute at the university’s campus in Sonipat, Haryana.
The seminar, convened by Dr. Rohee Das Gupta of the Jindal School of International Affairs, an imminent scholar of Ashkenazim, saw the participation of scholars from the Jawaharlal Nehru University, Washington University, Brandeis University and the Gautam Buddha University.
It had two panels, one on “Israeli Identity, History and Democracy” and the other on “Israeli Military Strategy and Conflict,” and keynote lectures by Professor P. R. Kumaraswamy of Jawaharlal Nehru University, author of “India’s Israel Policy and Dr. Maina Chawla Singh of Washington University, author of “Being Indian, Being Israeli: Migration, Ethnicity and Gender in the Jewish Homeland.”

Jewish studies on the rise in India

Two recently held seminars in two different Indian cities bring Jewish, Israel studies into sharp focus

Dr. Navras Jaat Aafreedi, Tazpit Published: 06.11.13, 07:31 / 

During the last two months, two international seminars took place in India focusing on Jewish and Israel studies.

Held with a gap of a month, in two very different cities, the seminars signal the advent of Jewish and Israel studies in India as an academic discipline and pave the way for India’s first center for Israel studies, scheduled to become functional in August this year.

It was interesting to see Afghan and Jewish studies take the center stage at a three-day international seminar on “Cultural Dynamics in Asian Connections” held at the Maulana Abul Kalam Azad Institute of Asian Studies in Kolkata, India, in mid March.

It was interesting given the fact that Jewish studies are not a recognized academic discipline in India, though Jews have been present in the country for at least twelve centuries and possibly two millennia. Yet Jewish studies found more room than any other field.

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Beyond perhaps identifying the date, June 14, few Americans today could identify any characteristics or traditions that surround Flag Day. Fewer still know that a Jewish philanthropist from St. Louis has been called “the father of Flag Day.”

Flag Day, observed June 14, Originated Ben Altheimer, Jewish Philanthropist, in 1910 (June 15, 1930)

…Mr. Altheimer in 1910 conceived the idea of setting aside a special day as Flag Day while attending a retreat formation at Fort Sam Houston, San Antonio, Texas, with which ceremony he became so impressed that he decided to devote his attention toward popularizing Flag Day and other patriotic demonstrations. He started the movement in St. Louis, where he lived at that time, and from where it spread to other cities. Flag Day was made a national holiday by President Wilson in 1916.


read more: JTA



Joshua Stops the Sun

On the third of Tammuz of the year 2488 from creation , Joshua was leading the Jewish people in one of the battles to conquer the Land of Israel. Victory was imminent, but darkness was about to fall. “Sun,” proclaimed Joshua, “be still at Giv’on; moon, at the Ayalon valley” (Joshua 10:12).

The heavenly bodies acquiesced, halting their progress through the sky until Israel’s armies brought the battle to its successful conclusion.

y First Public Building in Tel Aviv - 1910 

The first public building in Tel-Aviv which served as the Municipality, Post Office and Water-Tower of the town

First Public Building in Tel Aviv - 1910 

The first public building in Tel-Aviv which served as the Municipality, Post Office and Water-Tower of the town

Isn’t It Nice that Somethings Never Change in Jerusalem

drug store in Jerusalem in the 1930s (Library of Congress)

The American Colony photographers took this picture about 80 years ago. The caption in the Library of Congress archives reads “A street corner in the Rehavia Quarter, Jerusalem.”


Identifying the store and the street today is easy for veteran Jerusalemites.  The pharmacy is still there; they haven’t even changed the Hebrew and English “Pharmacy” signs over the windows. New stories were added to the building but it’s not hard to locate the store on the corner of Keren Kayemet and Ibn Ezra Streets.

The same drug store today (Google Streetview)

Unearthing the Bible
Seven Questions: Unearthing the Bible

Seven Questions: Unearthing the Bible

Dr. Eilat Mazar is revealing the footsteps of Jewish biblical history in Jerusalem.

by Jenny Hazan

After excavating the City of David in the 1970s and 80s and finally unearthing the 3,000-year-old archeological jewel that is King David’s palace in 2005, leading Hebrew University of Jerusalem archeologist Dr. Eilat Mazar has just uncovered another Old City treasure of incredible historical and biblical significance: a royal compound dating back to the 10th century, B.C.E.

According to Mazar, author of The Complete Guide to the Temple Mount Excavations (2002), this latest dig, the first such find from this time period in the area, provides compelling evidence of the Bible’s depiction of the reign of King Solomon. By following in the footsteps of her renowned archeologist grandfather Benjamin Mazar, Dr. Mazar has revealed the footsteps of Jewish biblical history.

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