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"Your main weapon is prayer. You may have to fight many battles, both with the Evil Urge and with many things that prevent you from serving G-d. With prayer you conquer them all"

Rebbe Nachman of Breslov

y Exterior of the Baal Shem Tov’s Shul in Medzhybizh, c. 1915. This original shul no longer exists, but was recently re-created.

Exterior of the Baal Shem Tov’s Shul in Medzhybizh, c. 1915. This original shul no longer exists, but was recently re-created.

Israeli soldier receives his kumta - his beret

Israeli soldier receives his kumta - his beret

Poor Gazans suffering from a glut of consumer goods 

Here are recent photos, all from this year, of the Saka supermarket in Gaza.

Last night I noted that the price for construction materials in Gaza have gone way down, mostly from increased imports through Kerem Shalom.

Now, we are learning that pretty much everything else in Gaza is cheap as well.

Goods that are selling at a discount in Gaza now include chocolate, nuts, beans, meat and both Feta and Bulgarian(!) cheeses.

The reason seems to be because the Egyptian pound has lost so much value so smuggled goods have become cheaper.

Keep in mind, though, that these price discounts are even after the recent Egyptian crackdown on smuggling tunnels.

In other “siege” news, recently Israel allowed Gaza factories to export furniture to Egypt via Kerem Shalom.

And Egypt closed their border to Gaza for the third consecutive day.

 

Israeli doctors save Syrian girl’s life

Four-year-old suffering from deadly heart condition successfully operated in Isreali hospital; ‘We can show Syrians, world we want peace,’ says surgeon

Telem YahavPublished: 05.14.13, 16:44 / Israel News

After an arduous journey, a four-year-old Syrian girl was successfully operated for a deadly heart condition in the Israeli Edith Wolfson Medical Center in Holon.

 

“Without the surgery she could have died within a few months, maybe even weeks,” said the surgeon, Doctor Lior Sasson. “It’s uplifting to perform surgery on a child from a hostile country. We can show Syrians and the world we look for peace.”

The child’s journey began three and a half years ago, when an examination in Syria revealed her heart had only one ventricle, instead of two, causing her chronic fatigue, weakness and shortness of breath, critically endangering her life.

 

When the Syrian civil war broke out, her mother realized that to save her daughter, the family has no choice but to leave the country and seek help for the girl from abroad. Half a year ago, they moved to Jordan, from which the mother appealed an American-Christian association and pleaded for their help.

 

The group approached the Israeli Save a Child’s Heart Foundation, and with Interior Minister Gideon Sa’ar’s approval, the mother and her sick child arrived in Israel a few days ago for the complex open heart surgery in the Israeli hospital which specializes in such cases.

 

As said, the operation was a success, and the girl is currently recuperating ahead of her return to Jordan.

 

“At first I feared the Syrian regime’s response to our coming here,” said the mother. “Naturally, I myself was also afraid to come to Israel. But the moment I arrived I felt at ease. The doctors treated me and my girl nicely.”

Save a Child’s Heart Foundation Director Simon Fischer said the foundation has already helped more than 3,200 children from 44 countries worldwide.

“Bringing a child from an enemy state is an uneasy feat, which requires coordination between many groups. The child’s operation was made possible thanks to the support of Minister Sa’ar.”

A 2,800-year-old pillar discovered by a tour guide under a Palestinian orchard points to a major construction dating from Biblical times. So why isn’t it being excavated?

 May 19, 2013, 4:33 pm


mysterious First Temple-era archaeological find under a Palestinian orchard near Bethlehem is increasingly gaining attention — despite attempts to keep it quiet.

In February, a tour guide leading a group through an underground tunnel in the rural West Bank, not far from Jerusalem, was surprised to stumble upon the remains of a unique carved pillar.

The pillar matched monumental construction from the 9th or 8th centuries BCE — the time of the First Temple in Jerusalem. That signaled the presence of an important and previously unknown structure from that period.

Buried under earth and rubble, the pillar was now two yards below the surface.

The guide, Binyamin Tropper, notified antiquities officials. He was surprised when they encouraged him to leave the subject and the site alone, said Tropper, a guide with an educational field school at Kibbutz Kfar Etzion.

“They told me — we know about it, keep it quiet,” he said.

The remains are in the politically charged West Bank, on the outskirts of an Arab village and on land privately owned by a Palestinian — all reasons the Israeli government might deem attempting an excavation there a major political headache to be avoided.

When it became clear that antiquities officials did not intend to excavate what he believed to be a potentially huge find, Tropper went to the Hebrew press, where several reports have appeared on inside pages in recent weeks.

Tropper has kept the location secret to avoid attracting the attention of antiquities thieves.

Early this month, several prominent Israeli archaeologists were brought to inspect the site. Among them was Yosef Garfinkel, an archaeology professor from Hebrew University.

There is no doubt the remains are those of monumental construction from the time of the First Temple, Garfinkel said.

The top of the pillar, known as a capital, is of a type known as proto-aeolic, he said. That style dates to around 2,800 years ago.

Another view of the recently discovered pillar (Courtesy of Binyamin Tropper/Kfar Etzion Field School)

Another view of the recently discovered pillar (Courtesy of Binyamin Tropper/Kfar Etzion Field School)

The pillar marks the entrance to a carved water tunnel reaching 250 yards underground, he said, complex construction that would almost certainly have been carried out by a central government. At the time, the area was ruled by Judean kings in nearby Jerusalem.

In its scale and workmanship, Garfinkel said, the tunnel evokes another grand water project of First Temple times — the Siloam Tunnel in Jerusalem, now underneath the modern-day Arab neighborhood of Silwan. That project is believed to have been undertaken by the biblical king Hezekiah to channel water into the city ahead of an Assyrian siege in the 8th century BCE, according to an account in the biblical Book of Kings.

The existence of a large water tunnel at the new site suggests the presence nearby of a large farm or palace, Garfinkel said.

“The construction is first-rate,” he said. “There is definitely something important there from biblical times, the 9th or 8th centuries BCE.”

Archaeology in the Holy Land has long been caught up in modern-day politics. The Zionist movement always viewed unearthing remnants of the ancient past as a way of proving the depth of Jewish roots in the land. Palestinians, for their part, have increasingly taken to denying the existence of any ancient Jewish history and tend to condemn all archaeology conducted by Israel as an attempt to cement political control.

Palestinians would thus be unlikely to be sympathetic to the discovery of a new site of significance to Israel on land they claim for a future state. 

Tropper, the guide, said he hoped interest from professional archaeologists would prod the government to conduct an excavation. The site could be a source of income for the Palestinian owners and the nearby village, he suggested.

The Israel Antiquities Authority has been careful in its public responses to reports of the new finding, but did not rule out an excavation.

“This is indeed an important find, which preliminary information dates to the time of the kings of Judah,” the authority said in a statement Sunday.

“At the same time, it should be known that the subject is sensitive and requires treatment that is delicate and responsible. The Antiquities Authority, along with all other relevant authorities, has been dealing with this for some time in an attempt to bring about the complete excavation of the remains, and will continue its attempts to do so.”

A Light Unto the Nations


by Reb Gutman Locks @ Mystical Paths

Jews have been given a double portion. First of all, we are to be a nation of priests. This means that we should live our lives as if we were priests who served in the Holy Temple in Jerusalem. Obviously, we cannot go up onto the Temple Mount and offer sacrifices, but we can offer our sacrifices on a spiritual level. For instance; we turn our Shabbos tables into holy altars by lovingly sharing our kosher food with others, and our charity and our other good deeds can substitute for the incense offering that the priests burned in the Temple.

     The second service that Hashem allocated to the Jewish people is that we are to be a light unto the Nations. This means that we must teach the Nations of the world (the non-Jews) how they can serve G-d so they can earn a share in the World to Come.

     With this in mind, I decided to make a video for them, but to do it right I wanted to do it with a non Jew who kept the Seven Commandments of Noah. I thought this would be a great way to present these laws to the public. But where was I going to find one of these righteous non Jews in Jerusalem?

     I prayed for a few days that Hashem would send me such a person. No one showed up. I kept praying, but still no one showed up. Then a couple of Fridays ago I went out to go to the mikvah before Shabbos, but I found myself leaving 20 minutes early. This was very unusual. I said to myself, “Why are you going out so early? The mikvah isn’t open yet. You are going to have to stand there 20 minutes waiting!”

     But still I went out. I was trying to figure out why I was going so early when a tall, non Jewish man stopped me on the street. He said. “Do I know you? Yeah, we met at the Western Wall a few months ago. Do you remember me? I am a B’nei Noah?”

     I said, “You are an angel! G-d sent you to me for a good reason.” I told him about the video and he liked the idea. We arranged to meet early in the week to shoot it. Here is the link to our conversation.

      If you share it with others, you too, will be fulfilling your mitzvah of being a light unto the Nations. The more you share it, the more light there will be.

The Soft Power of Social Media

Guest Post By Raffe Gold 

A few moments before 4:00 in the afternoon on 14 November 2012 Ahmed al-Jabari looked out the window of his car as it travelled down the dusty road. Israeli Air Force officers in the underground top-secret secure room in the Kirya Headquarters in Tel Aviv watched intently at the grey image that adorned the large screen. They knew that they only had a short window of time, seconds at the most, when they could successfully launch this attack. Jabari had the blood of innocent Israelis on his hands and rarely ventured out in public. When the IDF Chief of Staff had his chance he took it. Mere moments after al-Jabari was killed a tweet was sent out. This tweet would shape the conflict as one of the first major conflicts in which social media played an integral role on both sides. 

It was only 24 words. In total it just edged on Twitter’s 140-character limit but it was a declaration of war. ‘The IDF has begun a widespread campaign on terror sites & operatives in the #Gaza Strip, chief among them #Hamas & Islamic Jihad targets’. This was the first shot fired across the bow in this new social media war. The mainstream media found themselves the targets of both pro and anti-Israel activists for their perceived biases in the conflict. Fox News was often denounced as being militantly pro-Israel whereas the British BBC was touted, as a mouthpiece for Islamic militants, the slogan ‘CNN lies’ became a popular bumper sticker in Israel during the mid-1990s.  Both sides were looking for ways to both circumvent the media yet also to appeal to it. They each wanted to be perceived as the victims of aggression and paint their enemies as anything but.

The IDF began to formulate a social media strategy several years prior to that fateful November day. It began with a blog. The young soldier in the IDF Spokesperson’s Office who approached her superior with the idea was forced to pay for the blog’s hosting with her own credit card. Eventually the IDF began to expand their social media presence. They opened up a Facebook account, a Twitter account, a Google+ page….heck the IDF was even on Pinterest. Yet by far the most important social network that they signed up to was the video sharing website ‘YouTube’. It was here that they were able to create videos of rockets hitting Israeli homes and kindergartens, they were able to display some of the hateful propaganda which Hamas produced and they showed the pinpoint precision of IDF attacks. With this the IDF, well known for its innovative tactics on the battlefield, would take their case straight to the people. 

As if they were enemies on the battlefield the IDF had collected reams of intelligence about their audience. They knew exactly when to post their content in order to capture the attention of people in America, Britain, Australia and scores of Western countries around the world. They were able to prove, through YouTube clips, that Hamas terrorists were hiding bombs in Mosques and using human shields and they were able to humanize their own soldiers by showing photos of them preparing for battle and helping citizens take shelter from rockets. They proudly displayed the advanced technology of the Iron Dome anti-missile system and they made sure to tweet, Facebook and record clips and pictures that were easily sharable. For the eight days that fighting dominated the mainstream media; the IDF dominated social media. 

Academics and activists alike will long debate whether or not the IDF’s social media campaign was a success. The IDF’s twitter account gained more than 50,000 followers in only eight days and their content was constantly being shared amongst hundreds of thousands, if not millions, of people. What we do know is that the IDF continued its long tradition of innovation and originality. They took the Israeli cause to the place where people were spending the majority of the time and they made them share their talking points. This was the greatest milestone of military communications in a generation and it proudly bears the colors blue and white. 

Raffe Gold is the founder of Transcending Social Media, a social media consultancy agency based in Sydney. He has advised numerous NGOs and companies on the importance of social media and is currently writing a book about how social media has impacted both traditional and digital revolutions. 

He can be contacted at raffe@transcendsocial.com

y Palestinian Arabs hijack Easter 

Palestinian Media Watch translates a May 6th article from the official PA daily, Al Hayat al Jadida:

 Easter… is not a holiday for Christian Palestinians only but a holiday for Palestinian nationalism, because Jesus, may he rest in peace, is a Canaanite Palestinian. His resurrection, three days after being crucified and killed by the Jews - as reported in the New Testament - reflects the Palestinian narrative, which struggles against the descendants of modern Zionist Judaism, in its new colonialist form, that conspires with the Western capitalists who claim to belong to Christianity.Jesus, may he rest in peace, the virtuous patriotic Palestinian forefather, who renewed the Old Testament, split away from its followers, brought forth his New Testament and spread it among mankind - which led the Jews to persecute him until they caught him, crucified him and murdered him. Afterwards, he rose from the dead like the phoenix and set out to spread his teachings that still exist and will exist as long as mankind exists. Jesus’ story is his [Palestinian] people’s story; the Zionist movement - tool of the capitalist West - wanted to falsify historical facts, to exile and crucify the Palestinian Arab nation and then murder it by means of ethnic cleansing… But the Palestinians, Jesus’ descendants, rose from the ashes, like the phoenix, from the ruins of the Nakba (i.e., “the catastrophe,” the Palestinian term for the establishment of the State of Israel) and the Naksa (i.e., “the setback,” Palestinian term for Israel’s victory in the Six Day War.) They dressed their wounds and raised the flag of nationality again by founding parties and factions… Easter is a distinct [Palestinian] national holiday which doesn’t concern only Christians but rather all Palestinians believing in the different religions - Islam, Christianity and Judaism.


EofZ

Palestinian Arabs hijack Easter


Palestinian Media Watch translates a May 6th article from the official PA daily, Al Hayat al Jadida:


Easter… is not a holiday for Christian Palestinians only but a holiday for Palestinian nationalism, because Jesus, may he rest in peace, is a Canaanite Palestinian. His resurrection, three days after being crucified and killed by the Jews - as reported in the New Testament - reflects the Palestinian narrative, which struggles against the descendants of modern Zionist Judaism, in its new colonialist form, that conspires with the Western capitalists who claim to belong to Christianity.

Jesus, may he rest in peace, the virtuous patriotic Palestinian forefather, who renewed the Old Testament, split away from its followers, brought forth his New Testament and spread it among mankind - which led the Jews to persecute him until they caught him, crucified him and murdered him. Afterwards, he rose from the dead like the phoenix and set out to spread his teachings that still exist and will exist as long as mankind exists.

Jesus’ story is his [Palestinian] people’s story; the Zionist movement - tool of the capitalist West - wanted to falsify historical facts, to exile and crucify the Palestinian Arab nation and then murder it by means of ethnic cleansing… But the Palestinians, Jesus’ descendants, rose from the ashes, like the phoenix, from the ruins of the Nakba (i.e., “the catastrophe,” the Palestinian term for the establishment of the State of Israel) and the Naksa (i.e., “the setback,” Palestinian term for Israel’s victory in the Six Day War.) They dressed their wounds and raised the flag of nationality again by founding parties and factions…

Easter is a distinct [Palestinian] national holiday which doesn’t concern only Christians but rather all Palestinians believing in the different religions - Islam, Christianity and Judaism.